Visions of the future: Vision and spectacle in technological progress
Technology has become ubiquitous within modern society. It, and its products, are everywhere. However, technology, though ubiquitous, is far from invisible. Technology is used in the production of spectacle, from art, to special effects, to sport. Technological products have begun to form the basis for trends in fashion and design. Yet at the same time, the technology that lies behind the production of visions and consumer goods remains largely invisible, and is becoming increasingly more so. In this essay, I shall attempt to show that, while technology is used to produce spectacle, the technology itself, and the power structures it represents and maintains, is increasingly sheeding its visibility and moving from the level of the macro- to the micro-scopic.
Fast Company. “Creating A Spectacle” Fast Company .com (June 2003) http://www.fastcompany.com/fast50_04/winners/aarts.html (Accessed: 19 August, 2006)
As one of the larger consumer electronics producers, Phillips has a guiding role in the future place of technology, particularly within the domestic sphere. As such, the Fast Company article provides an interesting and useful insight into the perception of technology by those who ostensibly have control over the production and design of it. Moreover, the article serves to confirm the thesis as presented in the introduction: that the products of technology are becoming increasingly, ubiquitously, visual, while at the same time, the technology itself is becoming increasingly less so.
Miah, Andy. “Be Very Afraid: Cyborg Athletes, Transhuman Ideals & Posthumanity.” Journal Of Evolution & Technology, Vol. 13 (October 2003) http://www.jetpress.org/volume13/miah.html (Accessed: 21 August, 2006)
Elite-level sport is a high-visibility arena. Miah’s article, then, with its assertion that “the degree of sophistication that sports equipment describes, alludes to technology that will become indistinguishable from the athlete’s body,” provides a more subtle basis for an argument for the naturalised invisibility of spectacular technology. Miah’s arguments allow a link between human identity and sport, between sport and technology, and thus (though Miah himself does not seem to pick up on it) between technology and both spectacle and naturalisation.
Aghajanian, Arthur. “Seduction by Any Means Necessary (?)” The Journal Of New Media & Culture, Vol. 1 (July 2002) http://www.ibiblio.org/nmediac/summer2002/seduction.html (Accessed: 15 August, 2006)
Similar to sport, art can be highly visual in nature. The role that technology plays in both the production and performance of art can thus be used to provide insight into the nature of both. While Aghajanian’s article is focussed primarily on the art that is produced, it also serves as an outline of the manner in which technology, while remaining largely un-noticed, can produce spectacle. What is particularly interesting about Aghajanian’s article is that he appears to use Baudrillard’s ideas of seduction and the hyper-real in an apparently contradictory manner: according to Aghajanian, technology, which is almost always a creature of the hyper-real, can function by seduction, something the hyper-real cannot. This might allow Baudrillard’s ideas to be exploited in the essay more fully, in that technology’s spectacular products may be simulacra, but the quest for invisible technology represents a form of seduction.
Wikipedia Nanotechnology (August 2006) http://en.wikipedia.org/wiki/Nanotechnology (Accessed: 27 August, 2006)
While Wikipedia is often maligned as a reference source, and while the article itself is flagged as being questionable in some of the assertions that it makes, it provides a reasonable introduction to the field of nanotechnology: the science of the invisible small. More than this, however, the article also provides a number of summaries of possible roles for technology arising from investigation of the (practically) invisible. The use of the article, then, is that it demonstrates that there are practical reasons and uses for objects invisible to the naked eye, that find immense use in visible technological phenomena.
Regis, Ed. “The Incredible Shrinking Man” Wired 12.10 (October 2004) http://www.wired.com/wired/archive/12.10/drexler.html (Accessed: 27 August, 2006)
From a more reputable source than the Wikipedia article, but confirming many of the same themes, the article from Wired has a two-fold function. Firstly, it demonstrates some of the spectacular nature of the production and inspiration of technology: the argument between Drexler and Smalley was public, fiery, and controversial. Secondly, the article deals briefly with the ‘grey goo’ fear, which is of note for the essay as a whole, because it is a fear that operates on a colour-centred, macroscopic level, despite the fact that it is theoretically dealing with largely invisible processes.
Waldby, Catherine. Revenants: The Visible Human Project and the Digital Uncanny (August 1996) http://wwwmcc.murdoch.edu.au/ReadingRoom/VID/Uncanny.html (Accessed: 22 August 2006)
A discussion inspired by Waldby’s work would perhaps not be complete without a reference to her work, however this article does not fit fantastically with the over-arcing theme of the essay. What Waldby’s work is useful for, in this context, is as a commentary on, and a further demonstration of the way in which technology becomes capable of generating spectacle, and in modifying the visuality of the previously invisible. The Visible Human Project is, perhaps, one of the most clear-cut demonstrations of the way in which technology can be used in the creation of visual data. Moreover, this earlier article is much less concerned with contingent, or accidental facts (such as the first body suitable for the Visible Human Project being male), as a grounds for judgements than some of her later work.
Technology, or the modern scientific paradigm from which it develops, is moving towards the invisible in a quest to minimise energy expenditure, increase efficiency, and maximise flexibility. The design of technological products is also moving towards an inobtrusiveness, and a desire to not intrude on, or offend, conventional sensibilities. But at the same time, technology is increasingly becoming spectacular, in the sense that, while the technology itself is invisible, the results of the utilisation of that technology are becoming incorporated into highly visible and spectacular arenas of society. In a sense, the invisibility of technology is making it increasingly seductive, while at the same time the products of technology are proliferating endlessly.
3 Comments:
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Actually, I'm not really all that happy with some of the sources I used for this. If it had been a complete essay, the introduction sets it up for me to talk about things like the iPod and mobiles as fashion items, and I don't mention at all the fact that there needed to be more talk about invisible technology and power relationships, with would be largely underpinned by assertions that Haraway made in the Cyborg Manifesto, and which there was probably room to include if I trimmed the paragraphs down a bit.
I've chosen your webliography to comment on first because you are the only other person I can see who chose the same topic I did, and I'm intrigued by the variety of possible approaches to it.
Your primary angle of looking at the "naturalised invisibility of spectacular technology", the ways in which is becomes micro-sized and embedded in everyday life is fascinating and thought-provoking. I wonder whether the embedding of technology means that it is moving toward being less or more examined as it becomes more integrated? Are the power relations becoming more or less visible to the people involved?
I looked primarily at medical visualities, with a nod to new geographic and social visual technologies: methods used to detect and translate some set of information normally invisible to human eyes into an encoded, digitised spectacle. You've looked at the MirrorTV, athletic equipment, the production of art, and nanotechnology . You've mostly chosen (aside from Waldby) what I might call "primary sources", more or less: reports and descriptions more of the technology itself, rather than "meta" papers analysing their meanings with a more academic framework. That's not a criticism, just an observation - it means I would have liked to read the (non-existent) essay myself, to learn more about your interpretations, the links you're drawing between the sources, and your conclusions.
I think I would have particularly liked to hear more about your interpretations of the meanings of nanotechnology in futuristic narratives (but I understand the word limit issue!) Having read Ben Bova and had those people-eater nanobugs images burned into my imagination, I admit to some sympathy with the "grey goo" fears. Where did the Wikipedia and Wired articles lead you in your mind? Is this something you'd like to expand on in comments?
Do other struggle with the concepts of "transhumanity" and "posthumanity"? I am not sure whether they contrast with "cyborg" in that they seem to focus on the denial and discarding of notions of humanity, rather than on the fusion of human and technology. Are these approaches quite different, or are they sides of the same coin? It's somewhat tangential to the topic at hand, but Miah's article got me thinking.
Lara
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